However, what tourists miss is the park across the street, and for any history buff, it is a fascinating glimpse into the "golden age" of mission life. The missions did not consist of a church building only, but contained acres of land and housing for the native people. In Santa Barbara, the Chumash lived in 250 adobe homes. They grew wheat, corn, barley and beans. There were thousands of cattle, sheep, and hogs to tend. The padres taught them to cut stone, burn bricks and make mortar. Their work can be seen in the ruins of the aqueduct, an incredible feat of engineering. Water came from a dammed creek above the mission and was carried by a stone aqueduct to a storage basin below. Segments of this system and the upper and lower reservoirs still exist.
Upper Reservoir |
The Santa Barbara mission thrived until the secularization in the mid 1800's. The Indians were placed under civil jurisdiction and no longer protected by the church. Many of the missions were abandoned during this time. However, in Santa Barbara one of the local priests was politically savvy and had himself appointed as administrator and was able to continue using the mission until 1865 when it was once again returned to the church by Abraham Lincoln. Consequently, the Santa Barbara Mission today is an important archive for books and documents. Its library is the oldest in the state.
Grist Mill Ruins |
Jailhouse Ruins |
I'll leave you with a quote from my trusty old Thompson and West book, 1883, "History of Santa Barbara County."
The fountains of clear water, bursting and spouting among the shrubbery and fruit-laden trees, gave the Indian a more exalted idea of the value of civilization than any sermon or homily, and the stores of grain and meat formed a strong inducement to forego the precarious freedom and starvation of the mountains and adopt the religion of the friars.
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